The 2014 NC Latin American Film Festival

The 2014 NC Latin American Film Festival | SOUNDS & RHYTHMS From Latin America and the Caribbean  

Save the dates, September 25 to November 6, 2014.

Festival Week October 4 – 11, 2014. 

Contact information:

Consortium in Latin American and Caribbean Studies at UNC-Chapel Hill and Duke University

Attn: Miguel Rojas-Sotelo. Festival Director

Tel: (919) 681 3883 / (919) 358 0787 mobile.


Address:  133 John Hope Franklin Center, Duke University, 2204 Erwin Road, Durham, NC 27705

  From September 25 to November 6, Durham and Chapel Hill will enjoy sounds, rhythms, images, and stories from the Americas. This year the festival focuses on the way music/rhythm is intertwined within the social, cultural, and historical constructions of the region. Sound-scapes and rhythm-scapes that represent the joys and sorrows and the individual and collective voices of peoples across the hemisphere will encapsulate the fundamental relationship between life and music in the Americas. Audiences will enjoy the presence of filmmakers, musicians, and artists.   The NC Latin American Film Festival (NC LAFF) is a signature event of the UNC-Duke Consortium in Latin American and Caribbean Studies, which is celebrating its 25th anniversary this year.  It is also a key “Hispanic Heritage Month” event. Do not miss it!

Visit our web site: Here


2014 NCLAFF Program_SR_

This year the festival features 17 feature length films, in addition to a number of short films, and video clips. Also the NC LAFF will feature “live music” by local musicians accompanying some of the films of the festival: Bradley Simmons, the accomplished Afro-Cuban drum player and director of the Duke Djembe Ensemble, together with other musicians, will perform a “live-score” of the film SEMPER FIDEL; Chilean composer and musician Carlos Salvo will feature his new composition honoring Violeta Parra, titled “Allegro con Brio;” finally L.E.T.A.L., a local Latin Rock Band will close the festival with a special “jam-session” for those followers of South American rock music. (See more details in the general program)

Festival highlights include:   10/4. SAT. Richard White Auditorium, Duke. Durham. 4:00pm CHICO & RITA. Fernando Trueba, Javier Mariscal & Tono Errando / Cuba, Spain, UK, Argentina / 2012 / 94 min. Spanish with English subtitles. Chico is a dashing piano player and Rita is an enchanting and beautiful Havana nightclub singer. When they meet, the sparks fly and they fall madly in love. A tribute to a vibrant and colorful time in the history of both Cuba and jazz. The soundtrack features music of jazz legends Thelonious Monk, Cole Porter, Dizzy Gillespie and Freddy Cole, performed by Idania Valdés, Carlos Sarduy, Horacio Hernández, Rolando Luna, Germán Velazco and Jorge Reyes.

chico and rita

Chico y Rita

10/4. SAT. Richard White Auditorium, Duke. Durham. 7:00pm SEMPER FIDEL. Robert Pietri / Cuba, USA / 2014 / 90 min. English and Spanish with English subtitles. Spinning a classic, multifaceted story against an uncommon backdrop, Semper Fidel tells the tale of a U.S. Marine who investigates the life of his father, a Cuban sports star. Stunning scenes against the Cuban landscapes and the city of Havana propel this character-driven drama forward, highlighting the conflict of place and identity the protagonist feels, and allowing the viewer to take the journey alongside him. *Special Screening with live-score performance, featuring Bradley Simmons and participation of the Film Director. Q&A following the screening.


Semper Fidel

10/6. MON. Carolina Theatre. Durham. 7:00pm VIOLETA SE FUE A LOS CIELOS | VIOLETA WENT TO HEAVEN. Andrés Wood / Chile / 2011 / 110 min. Spanish with English subtitles. The film tells the story of famed Chilean singer and folklorist Violeta Parra, tracing her evolution from impoverished child to international sensation and Chile’s national hero, while capturing the swirling intensity of her inner contradictions, fallibilities, and passions. Her achievements are suspended in a passionate journey with the characters that made her dream, laugh and cry. *Special musical introduction by Chilean composer and interpreter Carlos Salvo.

10/7. TUE. Full Frame Theatre, American Tobacco Campus. Durham. 7:00pm BAÍA DE TODOS OS SANTOS | BAY OF ALL SAINTS. Annie Eastman / US-Brazil / 2012 / 74 min. Portuguese with English subtitles. In Salvador da Bahía, next to one of Brazil’s wealthiest cities, generations of impoverished families have lived in a community of palafitas, shacks built on stilts over the ocean bay. Under a government program to reclaim and restore the bay, hundreds of families face forced relocation. Filmed over six years, this extraordinary documentary offers fresh insights into environmental justice and notions of home for citizens bypassed by Brazil’s economic boom.

10/9. THU. Carolina Theatre. Durham. 7:00pm MERCEDES SOSA. LA VOZ DE LATINOAMERICA | MERCEDES SOSA. THE VOICE OF LATIN AMERICA. Rodrigo Villa / Argentina / 2013 / 52 min. Spanish with English subtitles. Journey into the world of Argentina’s most famous musical artist. Over a career that spanned 50 years, Sosa sold millions of records, performed thousands of concerts all over the world, and left behind an incredible legacy as an artist who went beyond the borders of music to become one of the most influential – and loved – personalities of the 20th century.

Mercedes  Sosa

Mercedes Sosa

10/10. FRI. Nelson Mandela Auditorium. UNC-Chapel Hill. 7:00pm PELO MALO | BAD HAIR Mariana Rondón / Venezuela / 2013 / 93 min. Spanish with English Subtitles. A nine-year-old boy, Junior, lives in a Caracas shanty-town; he is obsessed with becoming a singer and having straight long-hair, which elicits a tidal wave of homophobic panic in his hard-working mother. She loves her kids, would endure almost anything for them, but she cannot abide Junior’s preening and fussing over his appearance.

pelo malo

Pelo Malo

10/11. SAT. Nelson Mandela Auditorium. UNC-Chapel Hill. 4.00pm TROPICÁLIA. Marcelo Machado / Brazil / 2012 / 87 min. English and Portuguese with English subtitles. This carefully researched film investigates the cultural movement dubbed Tropicália, which began in Brazil during the 1960s as a reaction to the popular music and nationalism of the period. Caetano Veloso, Gilberto Gil, Tom Zé and others mull over their experiences from that time, while magnificent archival footage brings to life the sheer inventiveness and political reach of “Tropicalism.”

GIMME THE POWER. Olallo Rubio / Mexico / 2012 / 90 min. Spanish with English subtitles. Gimme the Power presents a version of the history of Mexico by using popular culture, in particular the work of the rock band MOLOTOV. The members of the band become informants of such reality by sharing the stories of the lyrics of their songs while they were developed. Both history and story telling (from the perspective of the musicians) are intertwined. A country in constant crisis, a search for a real democracy after the hegemony of the PRI, and a band that gives the ‘soundtrack” of discontent.   Additionally the NC LAFF presents a photo exhibit by local photographer and documentarian Charles D. Thompson titled

ROSTROS DEL TIEMPO | FACES OF TIME. September 30 to December 15, 2014, John Hope Franklin Center Hall Gallery. 2204 Erwin Road. Durham, NC. 27705. In conjunction with the exhibit we will host a panel discussion on the history of Braceros on October 8, 2014 as part of the Wednesdays at the Center series, noon-1pm. John Hope Franklin Center, Room 240. And a film screening:

10/8. WED. Nelson Mandela Auditorium. UNC-Chapel Hill. 7:00pm Rostros del Tiempo | Faces of Time. Charles D. Thompson / Mexico, USA / 2014 / 15 min. Spanish with English subtitles. These are the faces of ex-Braceros (or sometimes their widows who stand for them) who worked in U.S. fields, harvesting crops and providing food for American consumers between the years 1942-1964. They gather every Sundayin Ciudad Juárez to protest because they still have not received the retirement benefits they earned half a century ago.

Followed by: VIDA PROPIA. Sarah Garrahan / USA-Latino / 2014 / 52 min. Spanish with English subtitles. Vida Propia is an intimate portrait of Nora Méndez, a 43-year-old mother of three living in Durham, North Carolina. Nora works as a cook in a Latino-fusion restaurant; lately she has started her own food truck business. *Special event with presence of the director and participants of the films, Q&A to follow the screenings.

All Festival activities are FREE AND OPEN TO THE PUBLIC.

As in previous years, the Festival will take place in several venues. Richard White Auditorium, Duke University, East Campus. Durham, NC. 27705. Nelson Mandela Auditorium, FedEx Global Education Center, UNC-Chapel Hill. 301 Pittsboro St., Chapel Hill, NC. 27514. Carolina Theatre. 309 West Morgan Street, Durham, NC. 27701. Educational Resource Center- ERC Auditorium, Durham Technical Community College, Main Campus. Durham, NC. 27701. Farrison-Newton Communications Building Theatre, North Carolina Central University.  Durham, NC. 27707. Full Frame Theatre. American Tobacco Campus. 318. Blackwell St, Durham, NC. 27701.

Organized by The Consortium in Latin American and Caribbean Studies at the University of North Carolina at Chapel Hill and Duke University. This event is made possible through funding by the Andrew W. Mellon Foundation and the US Department of Education.

Co-sponsored by the UNC Institute for the Study of the Americas, Duke Center for Latin American and Caribbean Studies, Duke Screen/Society, Duke Center for Documentary Studies, UNC Romance Languages and Literatures, Duke Program in Latino/a Studies in the Global South, Duke-UNC Middle East Studies Center, the John Hope Franklin Center at Duke, PRAGDA, North Carolina Central University, Durham Technical Community College, El Centro Hispano, and the Carolina Theatre of Durham.

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Book Release: A History of Family Planning in Twentieth-Century Peru


Adding to the burgeoning study of medicine and science in Latin America, this important book offers a comprehensive historical perspective on the highly contentious issues of sexual and reproductive health in an important Andean nation. Raúl Necochea López approaches family planning as a historical phenomenon layered with medical, social, economic, and moral implications. At stake in this complex mix were new notions of individual autonomy, the future of gender relations, and national prosperity.

The implementation of Peru’s first family planning programs led to a rapid professionalization of fertility control. Complicating the evolution of associated medical services were the conflicting agendas of ordinary citizens, power brokers from governmental and military sectors, clergy, and international health groups. While family planning promised a greater degree of control over individuals’ intimate lives, as well as opportunities for economic improvement through the effective management of birth rates, the success of attempts to regulate fertility was far from assured. Today, Necochea López observes, although the quality of family planning resources in Peru has improved, services remain far from equitably available.

About the author

Raúl Necochea López is assistant professor of social medicine and adjunct assistant professor of history at the University of North Carolina at Chapel Hill.

See the original article here.

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Gallery: 2014 Yucatec Maya Institute

Sponsored by the UNC-Duke Consortium, the Yucatec Maya Summer Institute is open to students, faculty and the public. We followed along as students learned beginning, intermediate and advanced level the instruction of modern Yucatec Maya, and now, we are pleased to share photos from the 2014 Yucatec Maya Institute. We hope you will enjoy!

The Consortium on Latin American & Caribbean Studies founded the Yucatec Maya Institute in 1992. The Institute has trained over 100 scholars from the US, Canada Europe, and Latin America.


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New Open-Access Short Works from UNC Press and the Institute for the Study of the Americas


UNC Press contact: Gina Mahalek,

Release available at: 

Chapel Hill, N.C.–The University of North Carolina Press (UNCP) and the Institute for the Study of the Americas (ISA) at the University of North Carolina at Chapel Hill announce a new joint initiative in open-access scholarly publishing.

Studies in Latin America (SLA) is a new series of short works to be published by ISA and distributed by UNCP in digital open-access as well as in print and e-book formats.

Louis A. Pérez Jr., Director, Institute for the Study of the Americas, and J. Carlyle Sitterson Professor of History at UNC Chapel Hill, stated, “The Studies in Latin America series is designed to meet the emerging needs of a rapidly expanding body of social science scholarship on Latin America. The idea is to provide a new venue to disseminate original research in the form of short works of approximately 20,000 up to 35,000 words in length, and thereby offer scholars an opportunity to contemplate a new genre of scholarship coupled with an effective publishing outlet not previously available. The peer-reviewed short works open-access series promises to provide scholars with a vast readership and at the same time offer highly usable classroom texts.”

The Studies in Latin America series will promote new scholarship on Latin America and the Caribbean focusing on the social sciences–principally anthropology, geography, history, political science, and sociology–and featuring diverse methodological approaches and perspectives on vital issues concerning Latin America and the Caribbean, past and present.

The Spangler Family Director at UNC Press, John Sherer, hailed the new initiative as groundbreaking. “This series, which involves a three-way partnership between the Press, ISA, and the UNC Libraries, will be our first open-access initiative. It utilizes our new digital-first workflow to efficiently publish these shorter works, while maintaining the high level of quality and broad scope of dissemination traditionally associated with UNC Press books.”

Open-access content for Studies in Latin America will be hosted on the UNC Chapel Hill Libraries website.

“I am excited about this new venture in open-access publishing,” said Sarah C. Michalak, Associate Provost and University Librarian at UNC Chapel Hill. “The UNC Libraries and the UNC Press have worked together on several scholarly publishing projects aimed at making high-quality academic content broadly available. Studies in Latin America is a creative idea that will successfully advance that important work.”

The series will launch in 2015 with an anticipated two distributed works per year.

Studies in Latin America welcomes English-language manuscripts by senior scholars as well as by junior scholars. Submissions will undergo a formal peer-review process as part of the publication decision. The Institute for the Study of the Americas and UNC Press anticipate a wide distribution of the scholarship included in Studies in Latin America by taking advantage of the digital publishing environment.

For more information and inquiries about submissions, please contact Louis A. Pérez Jr., Director, Institute for the Study of the Americas, at or at Global Education Center, CB 3205, University of North Carolina, Chapel Hill, N.C. 27599. Questions may also be addressed to Elaine Maisner, Senior Executive Editor, UNC Press, at or tel. 919-962-0810

Visit for more information.

Founded in 1922, UNC Press is the oldest university press in the South and one of the oldest in the United States.

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Yucatec Maya Summer Institute is Underway!

We are pleased to share the first photos from this year’s Yucatec Maya Summer Institute! Students arrived safely and are excited to begin this educational journey. Sponsored by the UNC-Duke Consortium, the Yucatec Maya Summer Institute offers beginning, intermediate and advanced level instruction of modern Yucatec Maya. The courses are open to students, faculty, and the public.

Check out the photos below and read more about the instructors here.

Fidencio Briceño Chel teaches. With his research specialization on Yucatec Maya language and culture, Fidencio Briceño Chel has over fifteen years of experience teaching Yucatec Maya. As a native of Mexico, he lives and works in Yucatán Mexico. He will soon receive his PhD from the Universidad Autónoma de México and has numerous publications including “Las diferencias de ‘querer’: distinction entre verbo y auxiliar en el maya yucateco” in Tercer Congreso de Estudios Mayas and Na’at le ba’ala paalen: Adivina esta cosa niño (Adivinanzas mayas y yucatecas).

Fidencio Briceño Chel teaches. With his research specialization on Yucatec Maya language and culture, Fidencio Briceño Chel has over fifteen years of experience teaching Yucatec Maya. As a native of Mexico, he lives and works in Yucatán Mexico. He will soon receive his PhD from the Universidad Autónoma de México and has numerous publications including “Las diferencias de ‘querer’: distinction entre verbo y auxiliar en el maya yucateco” in Tercer Congreso de Estudios Mayas and Na’at le ba’ala paalen: Adivina esta cosa niño (Adivinanzas mayas y yucatecas



Students listen to their lessons from staff.


Instructors, the resident director and advisors play an important role in our Yucatec Maya Program.






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Spotlight: Reclaiming Their Deep History


InHerit forms partnerships with local organizations and schools to educate, conserve and advocate for Maya cultural heritage in the form of material remains but also native languages and traditions. Click to watch the video and learn about McAnany’s work

A May 2, 2014 article by Natalie Vizuete featured the work and inspiration of a current project regarding Maya civilization. It started when UNC archaeologist Patricia McAnany was approached by a school girl in Central America who asked her, “why did all the Maya have to die?” For McAnany, the question sparked a grander observation of how alienated indigenous Maya people must have felt, and how far removed they may feel from their distant past.

Read the entire text (also below):

Watch the video by Rob Holliday:

Reclaiming their deep history 

Story by Natalie Vizuete and video by Rob Holliday of University Relations

A question from a school girl in Central America has indirectly led to tens of thousands of Maya people connecting with their distant heritage in a new and engaging way, thanks to UNC archaeologist Patricia McAnany.

McAnany was working at the site of an ancient Maya settlement in northern Belize nearly two decades ago when the young girl caught McAnany off guard.

“The little girl looked up at me and asked ‘why did all the Maya have to die?’” McAnany recalls. She fumbled for an answer about the past Maya civilization, which once dominated portions of Mexico and Central America before its mysterious collapse. For McAnany, the question was indicative of how alienated indigenous Maya people must have felt. Researchers from around the world had studied Maya history while Maya peoples, now relegated to second-class citizens in their own lands, often felt far removed from their distant past.

McAnany, Kenan Eminent Professor of Anthropology, returned to the issue years later. During her research in the Maya region, she had seen ancient Maya settlements and artifacts destroyed or stolen. She also saw that Maya heritage was fading. A private family foundation interested in halting the looting of Maya artifacts and improving the lives of descendant Maya people offered McAnany a grant to develop projects that would engage Maya people in the work she and others were doing.

McAnany’s research and work stemming from that grant led to the award of a prestigious Guggenheim Fellowship. As part of the fellowship, McAnany is writing a book, “Heritage without Irony: Transcultural Dialogue at a Busy Intersection.” The irony, she says, is that Maya peoples have a very valorized past yet live in a stigmatized present.

The book will focus on the programs of InHerit: Indigenous Heritage Passed to Present, an organization that she co-founded at UNC. InHerit forms partnerships with local organizations and schools to educate, conserve and advocate for Maya cultural heritage in the form of material remains but also native languages and traditions. Building equal opportunity for Maya peoples to manage and participate in research about their past is a central tenet of InHerit programs.

For example, a group of grade-school students in western Honduras participated in the excavation of a recently abandoned house as a way to learn about archaeological techniques. In a project in Guatemala, Maya people are creating maps of their communities—including sacred sites. The maps document the location, cultural significance and oral histories that go along with places that have been used over many centuries. The maps also give archaeologists a sense of cultural values and priorities on a very local context. “It gives us a level of understanding that is just not possible if you are in a relationship of researcher and the researched,” McAnany says.

In addition, InHerit has developed school curriculum that uses examples and concepts from Maya archaeology and heritage and produced a film of Yucatec Mayan-speaking marionettes that features two siblings on a mission to learn more about their ancestors. InHerit also sponsors grant competitions – one that challenges local communities throughout the Maya region to propose plans for heritage conservation and another that encourages archaeologists to work with Maya peoples on cultural heritage projects.

“Communities with which we work all have very intense feelings and knowledge about their histories and so their history is not unknown to them. What we do is provide a space for a dialogue about a more distant time that is sometimes archaeologically driven and sometimes not,” McAnany says. “People often ask me ‘are you giving people back their history,’ and no, that’s not what we are doing. We are making different kinds of educational and research opportunities available to people that they wouldn’t have had before, but people already have a very strong sense of their history.”

Another important part of the work is that it may help prevent the looting of Maya artifacts. In areas of high poverty, there is a temptation to loot and sell artifacts, even though it is illegal. McAnany says empowering Maya people—who live nearby thousands of vulnerable archaeological sites—is the only way to stop the looting and enhance conservation of Maya archaeological sites.

“They are on the ground and they are the stewards, the local stewards of these landscapes on which archaeological sites are situated, and they are the ones who ultimately will be able to save them,” McAnany says.

Published May 2, 2014.

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Congratulations to Phi Beta Kappa Initiate, Simone Duval!

198906_10150098050116710_698046709_6753906_2476709_nWe would like to offer congratulations to Simone Duval, a 2014 Journalism and Latin American Studies double-major from Shaker Heights, Ohio, who will be initiated into Alpha of North Carolina Chapter of Phi Beta Kappa. Duval will be initiated at the Spring initiation ceremony, which will be held on April 14, 2014.

Simone is fluent in Spanish, and has had various experiences working with research, the media and with Spanish-speaking populations. Simone is also the DJ for Radio Latijam for summer 2013; Radio Latijam is a community Spanish language radio program based in Carrboro and sponsored by the UNC School of Journalism. The program’s goal is to cater to Latino youth in the community.

Phi Beta Kappa is the nation’s oldest and most honored college honorary society. Membership is open to undergraduates in the college and professional degree programs who meet stringent eligibility requirements. A student who has completed 75 hours of course work with a GPA of 3.85 or better (on a 4-point scale) is eligible for membership. Also eligible is any student who has completed 105 hours of course work in the liberal arts and sciences with a 3.75 GPA. Grades earned at other universities are not considered. Less than 1 percent of all college students qualify.

Past and present Phi Beta Kappa members from across the country have included 17 American presidents and numerous artistic, intellectual and political leaders. Seven of the nine U.S. Supreme Court Justices are members. Phi Beta Kappa has 280 chapters nationwide. UNC’s chapter, Alpha of North Carolina, was founded in 1904 and is the oldest of seven chapters in the state.

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Interview with Liz Willis, Global Course Guanajuato TA

Liz Willis is a senior at UNC Chapel Hill and a APPLES Global Course Guanajuato alumni. She now serves as the TA for the course.

We had a chance to sit down with Liz Willis, the Teaching Assistant for the upcoming spring break trip (just a few days away!) to Guanajuato, Mexico for APPLES Global Course Guanajuato.  Despite the bustle of finishing off school work and making final preparations for the trip –  Liz  (now a Senior at UNC) took time to reflect on how she became interested in migration in the first place.

Liz’s first engagement with immigrant rights came through a fairly ubiquitous source: Spanish language class.  Rather than restricting her participation in the classroom, Liz wanted to take her newly found Spanish skills and apply them, an opportunity that presented itself through study abroad experiences in Puebla, Mexico and Quito, Ecuador.

After getting back Liz was “looking to use newly acquired Spanish skills to contribute to [her] community.” Already drawn to community-based projects, she quickly connected with groups such as Alianza, LINC, and the Know Your Rights committee, getting involved in ESL tutoring and advocacy, in particular by raising awareness about the legal avenues available to immigrants and recruiting lawyers to speak communities in North Carolina.

With her background in community development, it was no surprise that Liz was drawn to the APPLES Global Course Guanajuato.

“I saw the application and thought it would be a good fit because it lets you work with a community here and also go and visit a community in Mexico…it gives you a deeper education, a community-based education.”

“[the trip] was incredible…I learned so much and really felt connected to the communities there.”

Liz cited the longstanding relationship between Dr. Hannah Gill, the Guanajuato course instructor, and the communities in the Bajío region as one of the most positive aspects of the trip. “I felt I was contributing to continuing the relationship and building a relationship between communities.”

Upon returning to the US, Liz continued seek opportunities to broaden and develop her understanding of US migration. Using oral histories, she partnered with the Human Rights Center to investigate topics deeply relevant to her community of Chapel Hill-Carrboro, such as day laborers and immigrant rights.

When the opportunity to join APPLES Global Course Guanajuato again as a Teaching Assistant presented itself, Liz applied right away.  As teaching assistant, she is helping plan the logistics of the trip as well as helping students in the course develop their projects.  Empowering students to learn more about the issue of immigration is something Liz has gotten more and more involved with the years, working across campus to raise student awareness about immigration issues and help them gain “a global perspective.”

In her words, this perspective allows students to “understand that migration story doesn’t start in the United States, that it starts in Mexico and it starts in these communities.”

This global perspective has a profound impact on how Liz views her work and future. After graduation, Liz is planning on returning to Quito, Ecuador to work with Columbian refugees and continue to develop a global perspective on immigration, asylum, and policy issues. Upon returning to the U.S., she plans to attend law school to pursue advocacy work with local immigrant communities.

We wish Liz all the best on her future work and look forward to meeting the next cohort of APPLES Global Guanajuato Course alumni!

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Harvesting Dignity: Remembering the Lives of Farmworkers

By: María J. Obando

As we receive and share the gift of food with others this holiday season, let us remember the people who put food on our tables. 

With the holiday season underway, it is easy to get “wrapped up” in gifts. We give presents to friends and loved ones, some of us spending hours online or at the mall carefully choosing that perfect something for someone. Ironically, we spend almost no time unwrapping the presents we receive. In a similar fashion, many labor tirelessly for hours to prepare incredible meals for Christmas, Hanukkah, Kwanzaa, and other holiday gatherings. In the end, the meals quickly disappear from plates, leaving stomachs full and satisfied. The gift of food is rarely ever wrapped in pretty paper and bows, but it is nonetheless wrapped in bags and put in cardboard boxes. The gift of food is not only carefully prepared for cooking; it is first carefully prepared for market or storage. The gift of food is handpicked in the harvest, cultivated, and, first and foremost, planted. Most importantly, the gift of food comes from those who are a big part of our lives, but who unfortunately remain anonymous and forgotten, if they are ever remembered at all.

One day after Thanksgiving in 1960, Edward R. Murrow, a prominent American journalist, presented Harvest of Shame on CBS prime time. The documentary treated the plight of a “forgotten people”: migrant farmworkers. Harvest of Shame revealed migrant workers’ terrible living and working conditions, including the health, social and labor injustices plaguing the United States’ agricultural system. It spawned a lot of public attention, which ultimately resulted in some changes to farmworker regulation rights and policies. Over fifty years later, Harvest of Dignity, a documentary made possible by Minnow Media in partnership with Student Action with Farmworkers (SAF), demonstrates that little has actually changed; migrant farmworkers are facing many of the same conditions today as those documented in 1960.[i]  As signified by the re-appropriated and revised title, where there was shame, now there is dignity, but not because there is anything dignified about working conditions of agricultural labor. Rather, it is a harvest of dignity because migrant farmworkers unflaggingly labor to bestow upon us the gift of food, even in spite of their day-to-day plight. The mission of both of these documentaries is to make farmworkers more visible to the general public. Sadly, these individuals still remain relatively invisible, especially in the state of North Carolina.

Farmworkers in North Carolina

While Harvest of Shame’s showcase of migrant farmworkers was national in scope, it did feature North Carolina, possibly because it was Murrow’s home state. Similarly, North Carolina becomes the centerpiece of Harvest of Dignity. Commissioned by SAF (Student Action for Farmworkers), the recent documentary includes interviews with local advocates and farmworkers in North Carolina. With 22% of the state’s income deriving from farm labor, agriculture makes a significant contribution to the economy (about $10 billion a year). Unfortunately, workers in the state earn 35% less than the national average, a disparity that may be due to the migrant farmworker demographic. The North Carolina agricultural workforce is now largely comprised of Latinos (95-98%) from Mexico and Central America, in contrast to 50 years ago when African Americans were the predominant group. While some hold an H-2A classification work permit, many are not legally authorized to work.[ii] As the Southern Poverty Law Center points out, “undocumented immigrants exist in a shadow economy,”[iii] as they are subject to harsh living and working conditions and rarely speak up out of fear of possible deportation. Even those who do have legal working permits rarely speak up because they are dependent on their employer for their visa. Violations of human and worker’s rights include lack of provision of proper safety equipment, sub-standard housing, unfair compensation, and even sexual abuse, but these experiences largely remain in the shadows.

Farm labor is one of the most dangerous occupations in the country, with the fatality rate for workers seven times higher than for workers in private industries, according to the U.S. Department of Labor.

Farm labor is one of the most dangerous occupations in the country, with the fatality rate for workers seven times higher than for workers in private industries, according to the U.S. Department of Labor. The quality of life for farmworkers diminishes in the midst of adverse weather conditions, pesticides, dust, fungi, etc. The fact that many North Carolina crops like sweet potatoes, apples, bell peppers, cucumbers, and other fruits and vegetables require hand labor means that workers have greater risk of exposure. With the holiday season in full swing, Christmas trees can be added to the list. Wilmer, a farmworker in the state interviewed Harvest of Dignity, has planted, fertilized, cultivated, sprayed and picked—all at the cost of immigrants’ health. “I think the chemicals have harmed me some,” says Wilmer, “but my brothers, I have brought them to the emergency room because of the tobacco, because of the chemicals they use.” Wilmer’s brothers may very well have experienced green tobacco poisoning, or nicotine poisoning, through the skin. Elaine Bartlett, from the Episcopal Farmworker Ministry, reports that 24% of workers in tobacco fields are poisoned at least once in the growing season and that they can absorb the same amount of nicotine in 36 cigarettes daily.[iv]  There continues to be a great need for education for farmworkers insofar as the prevention and/or treatment of the health hazards in agricultural work. What complicates matters even further is the lack of medical treatment; in North Carolina, only 20% of farmworkers receive health care. It is no surprise, then, that the fatality rate for farmworkers in the state is higher than the national average.

“Asleep on the hay”: Farmworkers deserve better living conditions

 In Harvest of Shame, Murrow notes the extent of “bad” housing: “Flies, mosquitoes, dirty beds and mattresses, unsanitary toilets, and lack of hot water for bathing.” Before 2007, housing laws in North Carolina did not even require farmers to provide workers beds with mattresses. Accordingly, huge amendments were passed to the Migrant Housing Act in 2007 with the successful campaign efforts of the NC Farmworker Advocacy Network that started in 2003. While the North Carolina Department of Labor (NCDOL) sets standards for migrant housing, the state still suffers from inadequate housing, which creates additional health and safety risks for farmworkers who already face hazardous working conditions. A recent study by the Center for Worker Health at Wake Forest University School of Medicine reveals that the “bad” housing Murrow characterizes troubles today’s North Carolina migrant workers; the study is ostensibly the most extensive investigation in the Southeastern U.S. pertaining to farmworker housing.[v] Of the 183 camps inspected, there were multiple violations of the North Carolina Migrant Housing Act found in each camp, which included roach, mice and rat infestation; non-working toilets and showers; contaminating drinking water; and problems related to fire safety[vi].

Child labor: farmwork robs children of their youth

In North Carolina, nearly 5 out of 10 farmworkers disclosed that they could not afford the cost of food for their families, sometimes themselves. Unfortunately, financial desperation leads children to work alongside their parents in the fields. In 2010, Human Rights Watch, an international organization focused on human rights, conducted research in a handful of states, including North Carolina, to evaluate farmworking conditions for children.[vii] Based on more than 140 interviews with current and former child farmworkers, the study revealed that working conditions have serious consequences for children in regards to health and education. Like adult farmworkers, children, face extreme temperatures and pesticide exposure, the latter of which is very problematic because their bodies are still in development. Further, many children work with sharp tools and heavy machinery without sufficient safety measures. Research also disclosed that employers do not protect children by giving them basic health needs on the job: “Many children said that their employers did not provide drinking water, handwashing facilities or toilets” (Human Rights Watch). Shockingly, the Fair Labor Standards Act (FLSA) does not protect children in agricultural occupations the way it does children working in other industries,[viii] and even the feeble protection it does provide rarely receives enforcement. Because the FLSA also does not cap how many hours children can work outside of school hours, child agricultural workers often struggle with their education. They have difficulties concentrating on both school and work, and thus education becomes secondary to meeting financial needs for themselves or their families. It is no surprise that farmworker youth often drop out of school and fail to continue their education. Sadly, this hazardous line of work forces children to grow up too quickly and jeopardizes future educational opportunities.

The Gift of Dignity: Effecting change for farmworkers

Hazardous working conditions, putrid housing, and child labor—these are all injustices that the people who work for our food face on a daily basis. Far more research has been conducted in regards to migrant farmworkers and the problems of the agricultural system in the United States that could not be related in this blog. There are a vast number of minor troublesome issues that create larger problems. Agriculture, however, largely suffers from a structural problem that cannot and will not be fixed in the short term. Indeed, Harvest of Shame brought national awareness for the plight of migrant farmworkers and facilitated advocacy, but over fifty years have passed and not enough has been done to ensure human rights and protection for them.

“The migrants have no lobby. Only an enlightened, aroused and perhaps angered public opinion can do anything about the migrants. The people you have seen have the strength to harvest your fruit and vegetables. They do not have the strength to influence legislation.” Speaking directly to the American nation, these were Edward Murrow’s closing words for the documentary in 1960. Murrow clearly points to the need and power of “enlightened,” “aroused,” and “angered,” voices to effect change on behalf of migrant farmworkers. Migrant farmworkers are the often-silenced voices we do not hear and the marginalized individuals we do not see. They are mistreated, exploited, injured, and unrecognized. It is vital that we promulgate the respect and acknowledgement migrant farmworkers deserve by making them visible through awareness efforts, educational means, and advocacy work.

As we receive and share the gift of food with others this holiday season, let us remember the people who put food on our tables.


About the author:

María J. Obando is an intern with the Latino Migration Project. She is a graduate student in English and Comparative Literature at UNC-Chapel Hill. She is interested in 20th century multi-ethnic literature, particularly how Latinos are represented in drama. Her focus on dramatic texts includes their historical, cultural and literary contexts as well as their performative aspects.

[i] Both documentaries and other short videos are available on the North Carolina Farmer Advocacy Network’s site,

[ii] The federal H-2A agricultural guest worker program provides farmers with a legal workforce in the absence of domestic labor. The state of North Carolina has more H-2A guest workers than any other state, with a certified 9,387 guest workers. In 2011, Farmworker Justice, a nonprofit organization that advocates on behalf of migrant and seasonal farmworkers, released a report that exposed the ways in which the program is fraught with violations and worker abuse, leaving thousands of migrant farmworkers without adequate protection. The report strongly recommends legal enforcement and details short-term as well as long-term solutions. The report is available at

[iii] The Southern Poverty Law Center’s full article, “Under Seige: Life for Low-Income Latinos in the South” can be read in its entirety at

[iv] Bartlett’s “The Dangers of Agricultural Work” is part of the NC Farmworker Advocacy Network’s blog, available at

[v] “Migrant farmworker housing regulation violations in north Carolina” was published by the American Journal of Industrial Medicine in March of 2012.

[vi] A migrant farm camp can be an old farm house, a trailer, or a trailer park. Camps remain invisible due their isolated geographical location.

[vii] The report, “Fields of Peril: Child Labor in U.S. Agriculture” can be accessed at

[viii] The FLSA, which regulates child labor, upholds a no-minimum-working-age for children on small farms, outside of school hours, as long as there is parental permission. Also with parental permission, children who are 12-13 years of age can work for any size farm outside of school hours. Once children are 14-15 years of age, they can work on any farm without parent permission. In contrast, children under 14 years of age cannot be legally employed in nonagricultural industries; those who are 14-15 years old can only work for limited hours outside of school and in designated jobs by the secretary of labor (i.e. grocery stores). Children who are 12 years old (in some cases as young as 10 years old) are allowed to work under the North Carolina child labor laws, although children as young as six have been found working in the fields.



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Latinos Reach New Highs in College Enrollment

By: María J. Obando

For the first time, Latinos are the largest minority group enrolled in four-year colleges and universities, according to the non-partisan Pew Hispanic Center Report released in August 2012. With the enrollment number surpassing two million in 2011, Latino students account for 16.5% of the 18- to 24-year-old students nationwide. In two-year colleges, Latino students also reached a record share of 25.2% of the total student enrollment. The rise in Hispanic population is one significant factor that contributes to these numbers. According to a Pew Hispanic Center analysis of U.S. Census Bureau data, more than 12.4 million Latinos attended public schools pre-K through 12th grade in October 2011, making up 23.9% of total public school students enrolled across the country. The demographic trends suggest that these students will make up a large share of public high school enrollment as they progress through kindergarten and elementary school in years to come.


SLI tutors latino high school students and helps them prepare for college.

In addition to the increase in the Hispanic population overall, the report finds that the increase in high school graduation rates among Latino students warrants equal attention. Today, more Hispanic youth are eligible to attend college than ever, due increased high school and General Education Development (GED) degree rates. In 2011, Latinos ages 18 to 24 who graduated from high school achieved a milestone for Hispanic high school completion at 76%. In short, the rise in Hispanic population growth, coupled with greater eligibility for Latino students to attend college, has resulted in the noteworthy minority on college campuses. The growing community of educators working towards improving graduation rates and college access here in North Carolina, a state with one of the fastest growing Latino populations in the nation, has enthusiastically welcomed the findings of the Pew Report. Innovative programs like the student-led Scholars Latino Initiative (SLI) at UNC-Chapel Hill, for example, mobilize 100 volunteers annually to provide more than 8,000 hours of service in order to help Latino high school students realize their dream of college attendance.
The Pew Hispanic Center Report certainly presents a momentous milestone for Latino students, and it provides a positive forecast for higher education among the Latino youth population. But, there is still much work to be done in order to maintain this strong Latino presence. Although the U.S. Department of Education’s National Center for Education Statistics (Snyder and Dillow, 2012) shows new highs for Hispanic students who receive associate and bachelor’s degrees, the number of degrees conferred still falls short of their non-Hispanic student counterparts. Sung praises aside, the recent report seems to gesture at the concern for college retention and completion. Indeed, there are many considerations regarding the increase of Latino student enrollment in colleges and universities that directly affect whether students will successfully finish their studies. These under-represented students, many of who are the first in their family to attend college, have particular needs that often extend beyond the educational domain.

Latino voices are nuanced and multiplicitous–they speak about migration, family, and culture, among other things. Generally, Latino youth’s narratives intersect with daily educational pursuits. Both individual and collective narratives serve to remind our education system about the need to consider Latino students’ personal backgrounds and how they may impede academic potential and success. A profitable plan of action that acknowledges and well serves the Latino presence in higher education will accommodate students’ needs. Before productive changes in universities can be implemented, however, educators, faculty and staff alike have a responsibility to learn about Latino students’ narratives, many of which center on the migration experience.

In North Carolina, there are several endeavors that make these narratives more easily accessible. Directed by Associate Professor Mimi Chapman, PhD, in UNC-Chapel Hill’s School of Social Work, and developed with Robert Colby, Ph.D., the “Yo Veo” project wonderfully tackles the need to inform North Carolina educators about Latino youth’s personal stories. Of particular interest to this project is how these stories, especially those concerning the migration experience, impact academic performance and students’ mental wellness. In fact, the project’s inception came as a response to the question, what do we do and how do we allow for productive change when a large number of Hispanic youth unexpectedly enter our classrooms? Although “Yo Veo” and its corresponding training for teachers using photojournalism is happening at the grade-school level, this is precisely the same question college educators and administrators need to ask.

In the same vein, The Latino Migration Project (LMP), a program of the Institute for the Study of the Americas and the Center for Global Initiatives at UNC-Chapel Hill, creates and advances knowledge about the Latin American experience. In January 2010, LMP and UNC-Chapel Hill’s Oral History Program launched a collection of oral histories on issues concerning (im)migration to North Carolina and Latino communities. UNC-Chapel Hill students in courses relevant to this line of research continue to conduct interviews for the collection, which include the voices of immigrants, professionals who work with immigrants, educators, students (first and U.S.-born second generations), policy-makers, and community leaders. Although this project tackles the Latin American community more broadly, many of the archived oral histories provide a cogent context for which to better understand the Latino college student. These interviews certainly showcase migration experiences as well as the subsequent effects of migration–many of which may manifest as cultural barriers that impede Hispanic academic success. These oral histories are but a starting point as far as strategizing how to better serve the rising population of Latinos on college campuses nationwide.

Unfortunately, quantitative data often provides a limited and two-dimensional portrayal of Latino students. Productive change will only unfold if we learn about these students through their individual and collective narratives. We cannot guarantee that every student will succeed in higher education, but we can make sure that their narratives influence the development of educational policies and practices that will best serve their collegiate academic pursuits.

The full Pew Hispanic Center Report can be accessed at
For more information about SLI, visit
For more information about Dr. Chapman’s project, visit
Collection of oral histories in North Carolina on the issue of migration can be found at


About the author:

María J. Obando is an intern with the Latino Migration Project. She is a graduate student in English and Comparative Literature at UNC-Chapel Hill. She is interested in 20th century multi-ethnic literature, particularly how Latinos are represented in drama. Her focus on dramatic texts includes their historical, cultural and literary contexts as well as their performative aspects.



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